OUR FATHER WHO SENT A SAVIOUR MARKED BY THE ABILITY TO HEAL AND RESTORE

Matthew chapter 9 verses 18 - 26 recounts the events of one miracle that occurred on the way to performing another one.

As the Lord Jesus was speaking to John's disciples, a ruler in the city interupted their conversation to ask Jesus to come lay hands on his daughter who had died so that she would live.

That ruler was at the synagogue at Capernaum when Jesus healed the man with a withered arm and at a time of personal anguish and desperation, turned to the only person he had encountered who had the power to reverse the tragedy that had visited his house.

18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.

Jesus ended his conversation and He and his disciples followed the ruler to go his home where his daughter was. As they traveled, a woman who had be plagued for twelve years with a reproductive disorder that caused her to bleed continously.

She, needing a miracle and knowing of Jesus' ability to miraculously heal the sick, decided to discreetly touch the edge of His cloak to get her miracle without anyone noticing.

20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 

To her horror, her touch that was meant to be inconspicous did not go unnoticed but brought everyone to a stop on the road. However, instead of reproaching her, the Lord Jesus told her to be encouraged because her faith had healed her.

22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.

When the Lord arrived at the rulers house, there was active and noisy mourning underway and He spoke to the people as He pushed through the crowd telling them that the girl was not dead but merely sleeping but in response, the people rolled their eyes and scoffed. They knew the girl was dead and found it laughable and naive that someone would claim otherwise.

When the crowd was cleared from inside the house, Jesus went in and took the dead girl's hand and she woke up. The news of this event spread like wildfire throughout the territory.

Amen.

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OUR FATHER WHOSE ONLY BEGOTTEN SON WAS GIVEN AS A SACRIFICE TO REDEEM US INTO A NEW AND BETTER COVENANT

Matthew chapter 9 verses 14 - 17 captures a meeting between John the Baptist's followers and the Lord Jesus.

John the Baptist, having been prophetically tasked with identifying the promised Messiah to the world, had, during baptism in the River Jordan, pointed Jesus out as the One who was to come according to prophecy.

Subsequent to that time, John and his followers had been keeping abreast of the activities of Jesus and His followers and were trying to make sense of the difference between what they had expected would occur and what they were hearing was actually occurring.

14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”

15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

John the Baptist and his followers lived austere lives of deprivation as did the religious leaders of Israel at that time. They had noticed that Jesus' disciples were not fasting and they asked Jesus why this was the case.

Jesus, making clear that fasting is an act of mourning, explained to those questioning Him that while His followers were with Him, they were in celebration mode because they were like a groom's friends while the groom was with them.

Jesus assured John's followers that just as a groom's friends would mourn when the groom was taken away from them, Jesus' disciples would fast when He was taken away from them in the approaching days.

The Lord then told them a parable of the unshrunk cloth and a parable of the new and old wineskins.

If an old garment had a tear, it would be counter-productive to patch the tear with new fabric because the old cloth had already shrunk during the many cycles of washing and drying it had been through. 

Conversely, the patch of new cloth, having not done its shrinking yet, would undergo the shrinking process while attached the old garment and the differential would cause the new patch to tear out the stitching and the original tear would be made worse.

The patch of new cloth could be read to be the new culture and new covenant that Jesus was ushering in. 

The old garment would then be the established culture and the old covenant that John and his followers as well as the religious leaders were adhering to at that time.

Jesus explained that the new covenant could not be meshed into the  fabric of the old because the disperate age and exposure would cause them to differentially react and they would rip apart from each other and make the old covenant's insufficiencies even worse.

Similarly, if new wine is placed into old wineskins, the old wineskins burst because, being pre-used, have already stretched to their maximum extent and have lost their elasticity due to aging.

The new wine, when sealed in these old wineskins, begins the fermenting process and the great pressure generated by the gas production then exeeds the old wineskins' ability to contain it and they explode and dump the wine and ruin the old  skins which would otherwise have been useful for storing non-fermenting liquids like water.

The new covenant, if poured into the infrastructure of the old covenant, would expand beyond the capabilities of the old structure and it would have been damaged by the pressures and demands of the new. The old covenant, damaged in this way, would lose its utility of preserving traditions and historic references and fulfilling its ultimate destiny.

In this way, Jesus revealed to John and his followers why the disciples of the new covenant could not stay in lockstep  with the  prevailing culture of the old covenant and the new culture would seem peculiar and out of step to those ensconced in the old culture.

Amen.

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OUR FATHER WHOSE SON CAME FOR SINNERS

The book of Mathew chapter 9 verses 9 - 13, records the  calling of Mathew himself and also records Mathew's millieu.

9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”

12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

The testimony of Mathew, one of the disciples of Jesus, was that he was called by Jesus directly out of his work place at a tax office.

In response, Mathew invited Jesus and his other followers to his home for dinner (as per other translations. NKJV does not identify where the dinner was held)

Others who were invited to the dinner were other tax collectors and people outside the religious establishment's acceptance.

When this came to the attention of the religious leaders, they asked why Jesus, if He were a true man of God, would eat with tax collectors and sinners.

Jesus's irrefutable response was that if a physician came to a location, those who were in good health would not need to associate with him but those who were sick needed to get close to the one who could cure what ailed them.

Referencing Hosea chapter 6 verse 6, which reads;

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Jesus told the religious  leaders to learn what the prophet meant by the phrase, "For I desired mercy, and not sacrifice."

This revelation rebutts the sanctimony of the religious enforcers by highlighting that God's primary concern is love and mercy for people over the offerings of sacrifices and religious practices and observances. The verse goes on to include the idea that getting to know God supercedes the presentation of burnt offerings.

With God being represented as One who was focused on the redemtion and reclamation of human beings, it should have been clear to the religious leaders that the One sent from God would be found interacting with sinners as a physician would interact with the sick.

Amen.

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OUR FATHER WHOSE SON HAS THE POWER TO FORGIVE SINS

Mathew chapter 9 begins with Jesus' departure from Gergesenes and His return to His home base in Capernaum.

1 So He got into a boat, crossed over, and came to His own city. 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3 And at once some of the scribes said within themselves, “This Man blasphemes!”

4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.”

7 And he arose and departed to his house.

8 Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.

Upon arrival, a paralysed man lying on a bed was brought to Him and the Lord, seeing the faith of those who brought him, spoke to the paralyzed man and told him to be encouraged because his sins had been forgiven.

Among the witnesses of the event were some scribes who responded within their hearts with an accusation of blaspheme against Jesus because He was dispensing forgiveness as though He were God.

Detecting their inner thoughts, Jesus addressed the scribes with an incisive revelation of what was in their hearts. He then asked them a question that inverted the accusation of blaspheme into a challenge on their presupposition of Jesus' identity.

He asked them the question, "What was easier  to say, 'Your sins are forgiven' or to say 'Arise and walk?'"

If Jesus was a blasphemer, the answer to the question is that neither is harder because saying phrases like these is easy if nothing of substance was going to happen.

However, Jesus was not a blasphemer because He had the ligitimate right to forgive people of their sins being God Himself.

To demonstrate that this was true, Jesus told the paralyzed man to arise and grab his bed and go home.

The man, paralyzed from a neck injury or a nerve disease or a brain disorder, was immediately able to get up and pick up his bed and go home.

Jesus' ability to speak a phrase and cause a miraculous healing validated his ability to forgive sins.

The observers of these things glorified God for showing such power through men but they did not know that God himself was doing these things right there with them in person.

Amen.

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OUR FATHER WHOSE SON CAME TO SET THE CAPTIVES FREE

Mather chapter 8 verses 28 - 34 records the arrival at the other side of the Sea of Galilee and encounter with two demon-possessed men.

28 When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. 29  And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”

30 Now a good way off from them there was a herd of many swine feeding. 31 So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”

32 And He said to them, “Go.” So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.

33 Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. 34 And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region.

In the country of the Gergesenes, two belligerent men possessed by demons occupied a grave yard and terrorized the area so that people avoided passing by there.

Recognizing Jesus as the son of God, they reacted to His arrival by asking why He had come there when He had no business with them and then they concluded that He must have come there to torment them before the appointed time of judgement.

Realizing that the Lord intended to free the men from their grasp, the demons pleaded that if they were to be cast out, they be permitted to enter a herd of swine that was feeding a distance away.

The Lord said one word. "Go".

The demons came out and swarmed into the herd of pigs and the pigs rushed down a steep embankment into the Sea of Galilee  and drowned.

The caretakers of the pigs ran back to their city and reported the events that had just  occurred  at the sea and all the people of the city came out to meet Jesus and they, seeing the high cost of His activities, begged Him to leave them.

The people of the city had discounted the value of the restoration of the possessed-men to their right minds and return of security to area of the cemetary and adjacent roadways. Instead, they only considered the economic impact of the loss of the herds of pigs and they asked Jesus to leave.

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OUR FATHER WHOSE SON MODELLED THE LIFE OF THE KINGDOM OF GOD FOR THOSE WHO WOULD BELIEVE

Mathew chapter 8 verses 23 - 27 captures an incident that occured on the sea of Galilee as the Lord Jesus and His disciples crossed in a boat.

23 Now when He got into a boat, His disciples followed Him. 24 And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. 25 Then His disciples came to Him and awoke Him, saying, “Lord, save us! We are perishing!”

26 But He said to them, “Why are you fearful, O you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great calm. 27 So the men marveled, saying, “Who can this be, that even the winds and the sea obey Him?”

As they sailed across the open water, a sudden and violent squall struck the boat that caused huge waves to engulf it.

At the time, Jesus was asleep in the boat and His disciples, in a panic, woke Him up to get Him to save them because they were certain that they would not survive the storm.

The Lord, having been teaching His disciples about the ways of the kingdom of God, awoke to find them stricken in terror.

He asked them why they were fearful. After all, he had been teaching them not to worry and that their Father in heaven cared for them more than any other creatures and would protect them.

He had also shown them the power of faith by demonstrating the power to heal and evict demons but when they were subjected to the test of the storm, the disciples had lost their composure and frantically awoke the Lord.

The Lord was about to show them that the way of the kingdom was one of power over the elements and He rebuked the winds and the sea and the storm was immediately quelled and calm was restored.

Witnessing this, the disciples had to revise their understanding of who Jesus was.

His sphere of control (which up to that point had touched on healing and deliverance),  now included the forces of nature and they were astounded.

The scope of the kingdom of God was larger than they had comprehended but they would have to expand their understanding to include all of creation because, as Romans chapter 8 verse 19 says;

For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.

Amen.

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OUR FATHER WHO SENT HIS SON TO INITIATE THE KINGDOM OF GOD ON EARTH

Matthew chapter 8 verses 8 - 22 says this;

18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side.

19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.”

20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.”

22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.”

Crowds of people surrounded Jesus and He instructed his disciples to set sail to the other side of the Sea of Galilee.

Before they left, two men wanted to join Him and approached him. To the one who declared “Teacher, I will follow You wherever You go”, Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

This enigmatic statement points to the natural realm on the earth where residences are given to all creatures but when a scribe from the established society decided to follow Him, Jesus let it be known that to follow Him meant that he had to be prepared to abandon his residency among the comforts and accoutrements of this world and be as a vagabond in the same way that Jesus was.

Another man decided to follow Jesus but only after he attended to the funeral of his father and Jesus said to him that to be part of the kingdom of God meant abandoning the engagements of the perishing world and putting all his attention on seeking first the Kingdom of God.

In both cases, a serious decision to following Jesus meant an immediate detachment from their lives bound to the earth in order to ascend into the spiritual life of the kingdom of God.

Amen.

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